Worship of God as present in everything, spiritual effort to experience unity at all times. (Glossary for the Vahinis)

What we must seek to experience today is Ekatvam (unity in diversity). Advaita (Oneness) is expressed in three forms: Bhava-Advaita (oneness in mental attitude); Kriya-Advaita (oneness expressed in action); Padartha-Advaita (oneness as seen in all objects). Only when oneness is experienced in all these forms can Divinity be understood. In Bhava-Advaita, the unity of the basic substance constituting the cosmos is perceived as the underlying Reality. In Kriya-Advaita, every action is regarded as an offering to the Divine and is thereby divinised. Padartha-Advaita implies recognising that every being or every object in the universe is composed of the same five elements (ether, air, fire, water and earth), which are divine in their origin. In every individual, Akasha (ether) exists as Shabda (Sound). Breathing is based on air. The heat in the body is derived from the fire element. Sweat, urine and other fluids in the body indicate the presence of water. The body itself is based on earthy matter. As every being is constituted by these five elements, all beings are essentially one, though having different forms and names. Human equality is based on the oneness of the Divine essence of all human beings. The ancient sages indicated in the Upanishads and the Brahma sutras, how this Oneness of the Divine is to be realised. Unfortunately, these texts came to be interpreted in contradictory and confusing terms, with the result that their basic truth has been forgotten. (SSS Vol.22, p. 161)