Krishna said that even Krodha (Anger) and Lobha (Greed) which are not opposed to Dharma are Forms of Expression of the Divine. Therefore, why repeat it a thousand times; all feelings, all forms, all things and beings are born out of the Paraa and the A-paraa nature of the self same Divine Essence. But, to have higher feelings and emotions, one must accustom himself to see My form in the higher feelings, higher forms and higher beings. Still you must not get away with the idea that only the higher is Divine and the lower is not. That is not correct; the objective world with all itsSattvika, Rajasika, Tamasika things, reactions, impulses..... all originate in God. This conviction can grow in you and get firmly fixed only by reasoning it out on getting its truth affirmed. The Lord Himself declared: ‘Arjuna! All this originated from Me, all this exists, in Me, but I am not dependent on all this; remember; I am unattached to all this.’ Here, there are two points of view; the jiva has the dual experience of good and bad, the Lord has no duality at all. When all is God, when God is the inner Atma in all, how can there be two, one good and another bad?

Now ordinary folk may get some doubts on this point. The Lord says that all things both good and bad originated from Him and that He is the Prime cause; but at the same time, He declares that He is neither bound nor affected by the effects or defects of all that has thus originated! He says He has no relationship with them and He is above and beyond that for which He is the Cause. (GV, pp. 100-101)