God is all-pervading, but, yet we have some scientists who assert, ‘We have searched all outer space, we have looked for Him on the moon: no, He is nowhere to be found. He does not exist.’ They do not know what to seek and where, still, they have the imprudence to assert that it is not found. Is God an occupant of an identifiable body or farm? Has He a habitation and a habiliment that is traditionally his? God is all this and more; He is in all this and beyond. He is the inner motivator of the very scientist who ‘denies’ Him! Man himself is God; all matter, even in the moon, is suffused with the Divine Presence. To search for God with the instruments in the laboratory is like trying to cure pain in the stomach by pouring drops into the eye! There is a technique and a special instrument for that purpose which the past masters in that science have developed and spoken about. Equip yourselves with a clear eye through detachment and love: sharpen your sense of discrimination so that it has no prejudice or predilection, then you can see God in you, around you, in all that you know and feel and are. (MBI, p. 5)

The term ‘Bhagavan’ stands for Divinity. What is the inner meaning of this word? The syllable ‘Bha’ stands for effulgence, ‘Ga’ for one who gives and ‘van’ means one who is capable. So, ‘Bhagavan’ means the one who is capable of spreading light and effulgence to the world. This Divinity is latent in you. The principle of Atma is one and the same in all, be it a Yogi (renunciant), a Bhogi (pleasure -seeker), a Jogi (itinerant renunciant) or a Viraagi (dispassionate one). It is present in theists and also in atheists. But, you are unable to recognize this all - pervasive Divinity. You are undertaking various spiritual practices limiting Divinity to a particular name of individual preference. Spiritual practices should confer the awareness that Divinity is all - pervasive. Just as fire is needed till the rice is cooked, so also the spiritual practices are needed till you realise the innate Divinity. (DD on 23-11-1999 , p. 3)

All that you see in the external world is only a reflection of what is inside you. There is only one thing which is in you that is all-pervasive that is Satyam, Shivam, Sundaram, that which is eternally true; eternally auspicious, eternally beautiful. Make every effort to obtain that permanent truth. Try to live in this auspiciousness; be one with the divinity which is the very embodiment of all beauty. (DBG, p. 122)