Amnaya is comprehensive and signifies that there is a continuous and uninterrupted practice consisting of Shravana, Manana, Nididhyasana; that is to listen to, think over again and then digest or absorb. (S. S. B. 1974- p.198)

What you get from these three aspects has to be put into practice in your daily life and that is why the whole picture has been described by the word ‘amnayardha vachaspathi’. One should not regard Shravana, Manana and Nididhyasana as if they were impositions on you. (SSB 1974, p. 202)