In order to understand the limitless aspect of God, it has been said ‘Ananta vai vedah’ which means that the Vedas through which we can get an idea of the divine, are also limitless. (SSB 1974, p. 47)

Brahman is Jnanam itself: so it can never be ‘known’ by a ‘knower’. By the process of knowing, other things can be known, not knowledge itself. The lamp will not crave for another lamp to see itself nor will it crave for its own light. It is light - that is all. It sheds light on other objects; it does not shed light on its light. So too you are light, you are Atma. Atma in you is of the same nature as the Atma in all beings. It is the only one Reality, it has no limitation or attribute of qualification. (UV, p. 49)