Integral spiritual knowledge. (Glossary for the Vahinis)

‘Nahi Jnanena Sadrsam.’ There is nothing to equal Jnana. And what is Jnana? That which makes you cross this sea of flux, this samsara. Of course, it is of two kinds. The first is objective knowledge (Vishaya Jnana) and the second, integral knowledge, or Abheda Jnana.

The first type is knowledge of the world. The second is the knowledge of the identity of Brahman and the individual Atma, which is called Abheda or undifferentiated or integral Jnana. This Jnana is not a function of the intellect or Buddhi. It is a feature of something beyond it, something which witnesses the activities of even the Buddhi. It destroys the delusion about this constant flux, mistaken to be a reality. It removes fear from the heart of man. It reveals to him the Brahman which he and all this is. So it is called the Right Jnana or Samyak Jnana, the Samipa Jnana or the Nearest Jnana.

There are two paths by which man can approach this Abheda Jnana; the inner and the outer. (GV, p. 76)