Asti, Bhati and Priyam are together the nature of God. On these three as the basis, forms are constructed by mind and names for the forms follow. But, the forms and names undergo modification. They are therefore designated as relative realities (maya), temporary super-impositions on the basic Truth. The Supreme Atma, the one Omniself, is the basis on which everything with form and name is imposed. The appearance of form and name on the Real is due to the operation of the illusion (maya) principle. (Sutra Vahini, pp. 28-29)