Today’s man has three kinds of vision. The first is the body-oriented vision. This is a superficial vision; the nature of such people is to see only the external appearance of others such as the dress and the ornaments that are being worn, the facial features, the body size and characteristics, the peculiarities of speech, etc. This type of vision is totally oriented towards the phenomenal world. The second kind of vision is mental vision. Rather than focus on the external characteristics, these who have mental vision perceive the behaviour of others, as reflected in their conduct and expressions. Therefore, those with mental vision try to ascertain the feelings emanating from another’s heart and the thoughts going through their mind, as these manifest in what they say and do. In other words, the mentally-oriented person focuses on outward actions which reflect the inner being. The attitude of one with such a vision is that people will always speak and act as they feel and think. The third kind of vision is Atmic vision. Those who have Atmic vision do not restrict their perception only to other’s external features or their inner feelings as revealed by their behaviour and expressions, but the people of third type have developed an integral vision. They see the inner unity, the divine consciousness that pervade everyone, despite body differences and differences in behaviour. They realize that feelings, thoughts and behavioural characteristics all undergo change and transformation. Therefore, those with Atmic vision do not develop any interest or any special like or dislike for people’s bodily make-up and ways of expression. Their vision is wholly oriented towards the indwelling divinity. This is a sacred vision. People with such an integral and wholesome vision are in the hands of God, truly, they become God Himself The Upanishads say that one who knows Brahman becomes Brahman. So that, a person who gains such a sacred vision, takes the nature of divinity. As one perceives so he becomes. To become a Sthitaprajna, a person of the highest wisdom, one must develop this integral vision or Sudarshana, and steadily abide in the inner unity that is within all the outer diversity. Therefore, Krishna’s command to Arjuna was to always turn his vision towards Atma and to maintain this integral vision under all circumstances. (DBG, p. 203)