Existence, being, good, real. (Glossary for the Vahinis)

For this endless aspect of Brahman, people have also ascribed three different meanings. They are Sat, Cit and ananda. The first word ‘Sat’ is regarded as more important than the others. ‘Cit’ has been regarded as something, which gives knowledge about the infinite. ‘ananda’ has been regarded as the bliss or happiness of a type quite different from, and higher than the sensory happiness. The first quality is ‘Being’ and refers to that which signifies permanence. The second quality is awareness and the third quality is bliss. These three qualities are associated with Brahman. (SSB 1974, p. 36)

Sat has no Vikara and so no birth is possible from Sat. Asatya is void and nothing can emanate from it. (UV, p. 30)