In the former Nizam s dominions, there was a remote village called Pathri. In that village there were a couple named Gangabhavadya and Devagiriamma. They were grieving over the lack of children. In answer to their prayers, a son was born on September 28, 1835. Today is the anniversary of that day. That child was Sai Baba. As Gangabhavadya had developed a feeling of total detachment and renunciation, he decided to retire to a forest regardless of the child. Devagiriamma, who looked upon her husband as God, decided to follow the husband leaving the child.
Early years of the child
There was in the same village a Sufi fakir. As he was also childless, he took charge of this child and brought him up in his home. The boy stayed in the Fakir s home for four years (1835 to 1839). The Fakir passed away in the tide of time. The Fakir s wife, who had lavished great affection on the child, was grief-stricken. To add to her worries, the boy was behaving in a troublesome manner. In those days, Hindu-Muslim differences in that area were growing alarmingly. There was considerable bitterness between members of the two communities.
What the boy used to do was to visit a Hindu temple and sing songs in praise of Allah. ‘Mein Allah ho!’ (‘I am God’). ‘Allah Malik hai!’ (‘Allah is the Supreme Lord’). He used to declaim in this manner in the temple. The Hindus used to chastise the boy in various ways for his misbehaviour. Nor was that all. He would enter a mosque and declare: ‘Rama is God’, ‘Siva is Allah.’ His behaviour in singing about Allah in a Hindu temple and about Rama and Siva in a mosque was a puzzle to the public. Members belonging to both the communities went to the Fakir s wife and complained about the boy s behaviour. Unable to deal with this situation the Fakir s wife handed over the boy to a high-souled, pious scholar named Venkusa, who was living near her house. The boy stayed in Venkusa s ashram for 12 years from 1839 to 1851. Venkusa was extremely fond of the boy. In every matter, he used to give priority to the young Baba s views. Seeing this, in course of time, members of the ashram developed envy towards the boy.
Arrival of Baba at Shirdi
One night in 1851, the boy left the ashram. He reached Shirdi, a very small village at the time. He stayed there for barely two months and then went about wandering from place to place. After strolling for many years, he reached a place called Dhoop-kheda. When he was residing there, the marriage of Chandu Patel s brother s son was celebrated there.
Baba joined the marriage party and reached Shirdi again. That was in the year 1858. From that day, till 1918, he did not move out of Shirdi. He remained there for 60 years. While at Shirdi, Baba used to converse with those coming to him, give advice to them regarding their problems and offer courage and solace to them with regard to their troubles. In this manner, Baba s activities came to be known all over the country.
At that time there was in the Maharashtra area, a Deputy Collector and Settlement Officer by name H.V. Sathe (Hari Vinayak Sathe). He was grief-stricken over the passing of his wife. Prof. G.G. Narke, a friend of Sathe, came to his house and advised Sathe that there was no purpose in grieving over his loss and that it was advisable for him to have a change of place to get over his sorrow. He suggested that it was good to have the darshan of some saint and persuaded him to come to Shirdi.
Sathe was quite an extraordinary person. On reaching Shirdi, he and Narke had darshan of Baba. On several occasions, looking at Sathe, Baba used to laugh, sing and make strange gestures. Doubts arose in Sathe s mind whether Baba was real sage or an eccentric person. No one mentioned anything about Sathe to Baba. Sathe and Narke merely went to see Baba and sat in his presence. Baba told Sathe: ‘Don t worry about anything. Bodies are like water bubbles. Don t develop any attachment to the body. Develop your attachment to the Dehi (In-dwelling Spirit).
Worries are passing clouds. Have courage. Protect your child.’ The last remark had reference to the fact that Sathe s wife had died after giving birth to a child. Even Narke had not heard about the survival of this child. On hearing Baba s words Sathe realised that Baba was not a crazy person but one who was a Trikala jnani (who knew the past, the present and the future). Sathe, who had intended to stay for a short while just to have darshan of Baba, prolonged his stay by two more days.
Making frequent visits to Shirdi, Sathe was the first to realise that there were no proper amenities at Shirdi for those coming to Baba. The place where he provided residential accommodation for visitors is ‘Sathe Wada.’ Sathe was the first to set up apartments at Shirdi.
Building at Shirdi
While serving in this manner, Sathe went again to Shirdi after he began to feel whether there was any purpose in his continuing to earn income and accumulate wealth. On seeing, Sathe, Baba smilingly said: ‘You appear to be losing interest in your job. You are wondering how to dispose of the wealth you have acquired. Why give it to anyone? Use it for a good cause. Build a Koti in Shirdi.’ Sathe told Baba: ‘Swami! I am not a millionaire. How can I build a mansion here?’
Baba replied: ‘Go on doing as much as you can. Why fear when I am here?’ Baba encouraged Sathe in this manner. In due course, Sathe s maternal uncle, Kelkar, settled down in Shirdi. Sathe used to send funds from Poona and his uncle used to carry on the constructions in Shirdi. In this way, Baba used Sathe as his instrument. He regarded Sathe as his right hand in regard to all matters. Because Baba was keeping Sathe close to him and relying on him for everything, the residents of Shirdi grew jealous towards him. ‘Many are content to do nothing themselves, but they cannot bear seeing others do things and will carry tales against them.’ (A Telugu poem).
Several persons used to come to Baba and tell stories against Sathe. What is the appropriate name for such tale-bearers? They should be called ‘enemies of beggars’ (namely, barking dogs).
A judge for a judge
At Shirdi, Baba used to do two notable things. One was to receive money from whoever came to him. He used to ask for Dakshina (cash offering). He did not ask for large sums. It was two rupees or five rupees. He would receive the money and give it away immediately in their presence. He kept nothing with himself.
One day a man by name Pradhan came to Baba. He had intended to offer twenty rupees to Baba. In those days, there were no currency notes. Everything was in silver coins; not like the alloy coins of today. In those days every rupee contained one full tola of silver. Pradhan thought that instead of offering so many silver coins, it would be better to offer one gold sovereign to Baba.
Baba turned the sovereign this way and that and remarked: ‘How is it I have not seen such a coin before?’ A person near Baba said: ‘It is a gold coin.’ Baba then observed: ‘I don t want this. Give me the money in rupees.’ He asked how much the sovereign was worth. At that time it was worth fifteen rupees. Getting back the sovereign, Pradhan gave fifteen rupees to Baba.
Immediately Baba remarked: ‘Pradhan! You have to give me five more rupees!’ Pradhan was a judge at the time. Pradhan as well as persons around him wondered why Baba was demanding five more rupees when a sovereign was worth-only fifteen rupees. Noticing Pradhan s hesitation, Baba told him: ‘First hand over the five rupees and then think about it.’ Pradhan gave the five rupees. Then Baba observed: ‘When you set out from your home, how much did you want to offer to Baba? You intended to give twenty rupees. You gave only fifteen. So, I was entitled to ask for five more.’ When Pradhan heard these words, he was stupefied. He admitted that Sai Baba was a good judge. In this manner, Baba was in the habit of collecting money from those who came to him and to give it away to the needy.
Sai---the Guru
One day, he summoned Kelkar and told him, ‘Today is Guru Poornima. Perform Guru Puja to me.’ No one there knew the meaning of Guru Puja. Kelkar asked Baba what Guru Puja meant. Baba asked: ‘Who do you think is a guru? It is not the pontiffs of Maths who are gurus. Nor are sannyasins (renunciants) gurus; God alone is the Guru (Preceptor).’ Brahmanandam Parama Sukhadam Kevalam Jnanamurtim Dvandvathitam (He is Supreme Bliss, the giver of Divine happiness, the embodiment of the Highest Advaitic Knowledge and one who transcends all dualities. He is Supreme Divine Preceptor). ‘He is Brahma, He is Vishnu, He is Maheshvara, He is the Supreme Absolute. Salutations to that Supreme Guru. The true guru is one who combines the three forms of the Trinity, the gods who preside over creation, protection and dissolution. Thus, God alone is the real Guru’ declared Baba. On hearing this, Kelkar asked: ‘Should I worship Brahma, Vishnu or Rudra?’ Baba declared in a voice of assumed anger: ‘Eh Saitan! Here I am! Offer worship to Me!’ Thereby Baba made known that He was Brahma, Vishnu and Rudra. All those present felt that Baba was the Divine incarnate.
Sathe leaves Shirdi
As the days passed, the residents of Shirdi developed hatred towards Sathe because he was collecting all the offerings to Baba in a hundi to use the money for building a Mandir. Just at that time, a silver chariot with silver horses which was in Sathe s keeping, was stolen by some thieves. Sathe was the principal trustee. The people of Shirdi suspected Sathe of complicity in the theft. One day one of the residents planned to strike Sathe with an axe on the way. Getting wind of this, his maternal uncle called Sathe and urged him to leave immediately as it was too dangerous, for him to stay there. He told Sathe that he could worship Baba wherever he might be. Reluctantly Sathe left Shirdi.
Baba used to ask for Sathe ceaselessly. But Sathe was not there. Baba appeared to be in great distress. Sathe was near and dear to Baba. The devotees felt that Baba was sorely affected by the absence of Sathe.
About this time, the parents of Shyam came to Shirdi with the two-year old child. Shyam s father had just retired from service and decided to settle down in Shirdi. The boy s name was Mohan Shyam. The parents called him Mohan, while Baba called him Shyam. The boy was put to school at Shirdi and in due course he completed his studies and received training as a teacher. He was appointed as a teacher at Shirdi. The school adjoined Baba s room. During the day, Shyam would be teaching at school. There was a ventilator in the wall separating Baba s room and the classroom. Shyam used to watch Baba at nights through the ventilator. He used to notice Baba talking to himself, getting angry at times, or laughing to himself, or doing other curious things. Baba used to sleep on an eighteen-inch-wide plank suspended from the ceiling. Shyam was apprehensive that Baba might fall off from his lofty but narrow perch during sleep.
Baba s concern for Devotees
Once he mustered courage to ask Baba while massaging his feet: ‘Swami! You don t seem to sleep at all at nights. You are laughing to yourself or talking. What is the secret of all this?’ ‘You simpleton! Do you imagine you are the only person about whom I am concerned in this world?
There are numerous persons who are praying to me. I am speaking to all of them,’ replied Baba. ‘When I turn my finger, I am turning their minds. When I laugh, I am amused at their follies. These are the things I am doing for my devotees, dear child.’ Shyam prayed to Baba: ‘Swami! My classes don t take up much of my time. Let me stay with you during the rest of the time and serve you.’
At that time there was a woman called Laxmibai who used to cook the food for Baba. Shyam used to go to her and assist her in the preparation of jowar rotis. Baba had a great liking for brinjals. Shyam went to Laxmibai to learn how to prepare brinjal dishes. Shyam went on serving Baba in this way and he alone knew the joy he derived from such service.
Baba s way of disciplining devotees
Baba often used to fly into a temper. This was only an outward appearance. Sometimes he used to throw a stick at someone ten feet away. Shyam once asked him: ‘Swami! You are hurling the stick at the man in such a rage. Supposing something happened to him and he died, will you not get a bad name?’ Baba replied sharply: ‘Saithan! You keep quiet. That fellow s life is in my hands. He will die only if I permit him. You better mind your business. Why are you bothered about others? That man will come to his senses only if he sees me in this manner. If I am indulgent they will try to ride the high horse.’ Thus, in this way, Baba used to discipline people by threats and harsh words. ‘It is only with this aim in view I am displaying anger and not for any other purpose.’ This secret was revealed by Baba only to Shyam and none else. Baba s life is really a saga of love and nothing else.
Keeping Shyam near him and allowing him to serve him, Baba spent many years. One day, Baba called Pradhan and asked him to construct a small tank. Pradhan was thus the first to be involved in the building of a Samadhi for Baba.
It was the year 1918. Pradhan s wife, who was living in her native village, had a dream in which Baba appeared to have passed away. Pradhan was in Shirdi. On waking up, Pradhan s wife started crying over the passing of Baba in her dream. At that moment, she heard a voice in the house declaring: ‘Don t say that Baba has died. Say that Baba is in a state of Samadhi.’ Samadhi means equal-mindedness. ‘Life and death are alike. Joy and sorrow, profit and loss are the same.
Hence, there is no such thing as death for Baba’--this was what the voice declared. When she was trying to find out wherefrom this voice came, she received a message from her husband conveying the news of the passing of Baba. That occurred on Vijayadasami day (in 1918). September 28 (1835) was his date of birth. On Vijayadasami day, he gave up his body. Although this year Vijayadasami falls on September 29, in the year of Baba s Samadhi, the date was different.
Sai s advent:the mystery
On account of the passage of time and circumstances, no one knew the exact dates of Baba s birth and passing. In this context, the mystery relating to Baba s birth should be noted. One devotee wrote a poem (Sanskrit) in which he offered his ‘salutations to the One born in Pathri, who lived in Dwarakamayi and who was the protector of devotees.’
When Gangabhavadya and Devagiriamma were living in Pathri village, they were worshipers of Iswara and Parvati. They had no offspring for a long time. They intensified their prayers. Gangabhavadya used to ply boats near the village for a living. One night, when it was raining heavily, Gangabhavadya left his house to take care of the boats, telling his wife that he would not be returning in the night. After the husband had left, having an early meal, Devagiriamma took her food and went to bed. At 9 p.m. there was a knock at the door. Devagiriamma opened the door, expecting the likely return of her husband. A very old man entered the house. He pleaded: ‘It is very cold outside. Please permit me, mother, to stay inside.’ As a pious woman, she allowed him to stay in the inside verandah and went in after bolting the inner door.
A little while later, there was a knock on the inner door. She opened the door. The old man said: ‘I am feeling hungry; give me some food.’ Finding that there was no food, the woman mixed some flour with curds and gave it to him. There was again another knock after some time. When she opened the door, the old man said: ‘My legs are aching. Mother, will you massage them?’ Devagiriamma went inside, sat in the prayer room and prayed: ‘Oh Mother! Why are you testing me like this? What should I do? Should I serve him or refuse?’
Going out of the house by the back door she went in search of someone who could be engaged to render this service. No one was available. Again, there was a knock by the old man. At the same time a woman knocked at the back door. She said: ‘It appears you came to my house and sought some feminine help. I was away at the time. Please let me know what service I should render.’
Feeling happy that Goddess Parvati herself had sent the woman in response to her prayers, Devagiriamma sent the newcomer to the verandah for serving the old man and closed the door. The old man and the new woman were none other than Parameshvara and Parvati the divine couple. Parameshvara told Parvati: ‘Fulfil the cherished desires of this lady.’ Parvati told Ishvara: ‘You are the Supreme. Please shower your grace on her Yourself.’ Ishvara said: ‘I came to test her. You came in answer to her prayers. Hence you must bless her.’ There was a knock on the door again. This time Devagiriamma promptly opened the door, because of the presence of another woman there. Parvati and Parameshvara appeared before her in their divine form. Unable to contain her joy, Devagiriamma fell at their feet. Parvati then blessed her: ‘I grant you a son to maintain the lineage and a daughter for Kanyadana (a girl to be offered in marriage).’ Then she fell at the feet of Ishvara. Ishvara said: ‘I am immensely pleased with your devotion. I shall take birth as your third child.’ When Devagiriamma got up, the Divine couple were not there. Feeling ecstatic over this experience, Devagiriamma was eagerly expecting the return of her husband in the morning to relate to him the whole story. The husband returned in the morning. Eagerly awaiting his arrival she related to him all that had happened the previous night. The husband said: ‘Devagiri! What is all this fanciful tale! It is all a dream. Parvati and Parameshvara appearing before you and giving darshan! It is pure fantasy!’
Gangabhavadya dismissed the whole episode as incredible and fanciful. But, as the years passed, Devagiriamma became enceinte and a son was born. A year later a daughter was born. Gangabhavadya was convinced that the birth of the two children was the result of the blessing conferred by Parvati and Parameshvara. He told his wife: ‘You had the good fortune (to be blessed by the Divine couple). I did not have that luck.’ When Devagiriamma conceived again, Gangabhavadya began to feel an urge to give up hearth and home and go in search of the Divine couple. He announced to his wife that he was leaving for the forest to do penance. The devoted wife that she was, Devagiriamma decided to follow him, though she was in the ninth month of her pregnancy. After proceeding some distance, she developed labour pains. She delivered a boy. Wrapping the babe in a piece of cloth, she left the child by the roadside and followed her husband.
Because of these circumstances, no one knew who the parents of the child were. The Fakir who found the child brought him home and took care of him. Baba s life-story is known only from the time of his arrival in Shirdi.
The difference between devotees and disciples
In 1917, Baba once called Abdul Baba, Nana Chandorkar, Mhalsapathi, Das Ganu and others and started asking each of them: ‘Do you know who you are?’ Each of them replied: ‘I am your Shishya (disciple).’ Baba said: ‘Nonsense! Don t use that term any longer. I have no disciples in this world. I have countless devotees. You do not recognise the distinction between a disciple and a devotee. Anyone can be a devotee. But that is not the case with the disciple. A disciple is one who carries out implicitly the commands of the guru (the preceptor). The mark of the Shishya is total devotion to the preceptor. Only the man who says, ‘I have none in the world other than the preceptor is a disciple. How far have you respected my injunctions? How are you entitled to claim that you are my disciples? Only the one who follows me like my shadow can claim to be my disciple. The devotee is one who prays to the Lord wherever he may be. Hence, there is a big difference between a disciple and a devotee. The disciple and the preceptor are like two bodies with one spirit. The disciple should have no sense of separateness from the preceptor. He should feel, I and you are one. There are no such disciples to be found in the world. There are millions of devotees, but no disciples.’
Baba and Shyam, the only disciple
On hearing this, Shyam was in deep pain. He felt within himself: ‘Apart from serving at your feet, I have no other concern.’ Baba then went into another room and called Shyam inside. ‘In this entire world, for me you are the only disciple. All others are only devotees.’ At that moment, Shyam fell at the feet of Baba, and cried out, ‘You alone, you alone’ (are my refuge) and breathed his last.
In all his life of over 82 years, Baba had never shed a tear in the presence of devotees. When Shyam passed away he shed three drops of tears. The devotees present there said: ‘Swami! Why do you feel so grieved? All are in your hands.’ Baba replied: ‘Dear boys! I am not grieving at all. Almost all his sins had been wiped out already. By the three tear drops I shed, the remaining sins (of Shyam) have been washed away.’
All that Baba said or did was for the good of the devotees alone. Towards the end, Abdul Baba came to Baba. Baba told him: ‘I shall appear again and give you darshan.’ ‘When will that be?’ asked Abdul. Baba told him: ‘It will be after eight years.’
‘The first advent of Sai was in Maharashtra. The second advent will be in Madras,’ Baba said. It should be noted that when this form (Sathya Sai) made Its advent, Andhra Pradesh was part of Madras Presidency.
Advent of Sathya Sai after Shirdi Sai
When he was asked, in what form the next advent would take place, Shirdi Baba told Abdul Baba alone: “I will give darshan in the name of Sathya for upholding Truth." That is the resent advent.
The two bodies are different, but the Divinity is one. The first advent was for revealing Divinity. The second advent is to awaken the Divinity (in human beings). The next advent is for propagating Divinity. The three Sais are Shirdi Sai, Sathya Sai and Prema Sai.
The reason for relating all this is that today happens to be the birthday of Shirdi Baba (September 28, 1835). Baba attained Samadhi in 1918. Bodies are transient. These vestures are assumed only for the sake of devotees. Unless the Divine comes with a form, no one can develop faith in the Formless. The Divine in human form is the preparation for comprehending the Formless Absolute. (SSS vol.23)
I would relate an episode from the boyhood years of Shirdi Baba. When Shirdi Baba was about ten years of age, Patel took him to Venkusa. Patel had a dream in which he was told: ‘Patel! You are not likely to live long. The boy whom you have brought up so far cannot be looked after by anyone. There is a person called Venkusa in a certain place. You take the boy to him and leave him in his care.’
Venkusa was giving spiritual lessons to a number of boys. When the young lad was being brought to him, Venkusa had a premonition of his coming. He called lad: ‘Aaoji! Aaoji (Come, Come). I have been waiting for you all these years.’ He spoke lovingly to the boy and asked him to go in and have his food.
From then onwards, Venkusa developed great affection for the boy. Seeing this, the other students felt envious and started talking about him among themselves. ‘How is it that the teacher is showing so much love for the new boy? We have been here for years. He has not shown us such Love.’ This was the way some of them spoke. Some others said: ‘He is lucky to have such love.’ Some others remarked, ‘Perhaps our teacher expects some money from Patel, who is a wealthy man.’ The attachment between Venkusa and the young Baba grew steadily from day to day. One day both of them were going to a forest called Sikhara. After they had gone, the other boys drew up a plan to do away with the young Baba. ‘Then Venkusa will have greater liking for us,’ they thought. They went to the forest and took rest behind a hut. One of the bigger boys, according to the plan they had already made, took a big brick and hurled it towards Baba. Venkusa had great love for Baba. Immediately on noticing the brick, Venkusa stood in front of Baba and let the brick hit him. What was aimed at Baba struck Venkusa. Blood was streaming from Venkusa’s head.
Baba immediately tore a piece of cloth from his robe and bandaged Venkusa’s bleeding head. When Baba and Venkusa were speaking about the wound caused to Venkusa, some of the boys came rushing towards them bringing a dead body. That was the body of the boy who wanted to kill Baba. ‘Biter bit,’ says the proverb. (If you intend to harm others, you will be harming yourself).
The boys cried: ‘Guruji! Forgive us’ and fell at his feet. Venkusa told them: ‘Children! I have grown old. This young lad is carrying on all the work I was doing. Love alone can protect you. When there is no love no one can save you.’ On hearing these words, the boys fell at the feet of Baba and placed the dead body before him. Baba burst into laughter. Why did he laugh? Not because he felt that the boy who intended to kill him was dead. He knew that death could come at any time, in any place and in any situation. Even at the young age Baba had realised this truth relating to the body. Baba transcended time. Age did not matter to him. He was the Cosmic Person.
He told the boys: ‘Today this boy has died. Your turn may come tomorrow. No one is immortal.’
The boys cried: ‘How can we explain this calamity to the parents?’ Baba told them: ‘Tell the parents what actually happened.’ The boys realised that if they told the truth they would be put to shame. If they told what did not happen, they would be uttering falsehood. Recognising their dilemma, Baba asked them: ‘What is it you want now?’ ‘Please restore the life of this boy.’ Immediately Baba placed the head of the dead boy on his lap and passed his hand over it. The boy revived. This was Shirdi Baba’s first miracle. (SSS Vol.29, pp. 262-264)
Today, Vijayadashami, is a thrice sacred day for Prashantivasis, that is to say, those who live in Prasanthi Nilayam, here or elsewhere. It is as sacred as Triveni, where three rivers commingle their holy waters. Today is the Saptami (conclusion Festival) of Dussehra; it is also the Samapthi of the Yajna saptaha, the seven day Rite of Puja and Parayanam: it is also the Samapthi Day of the Purva avatarm, the Samadhi Day of the Shirdi Sai Ram. Samapthi also means the attainment of Brahmananda and so, this day you have a chance to imbibe the Bliss Indescribable. (SSS Vol.5, p.266)
Today is the festival of Vijayadashami. All people celebrate this festival with great joy and enthusiasm. However, for some people this day brought sorrow, for, it was on this day that Sai cast off His ‘old body’. The human bodies are, of course, merely material. Once a long-time devotee Laxmibai approached Baba. Baba gave her two gold coins and told her, ‘Lakshmi, keep these two coins with you. Preserve them carefully.’ The date of Baba’s departure from this mortal world was imprinted on the two coins. (Swami at this point created two gold coins with His divine hands). Showing them to the devotees sitting in the Sai Kulwant Hall), Swami said, ‘Look, here are those two coins.’
The two gold coins gifted by Shirdi Baba to Laxmibai represent Satya (truth) and Dharma (Righteousness) that help the spiritual progress of human beings. Swami frequently exhorts the devotees,’ Lead your life’s journey with the help of human values. Let your daily life be suffused with Satya (truth), Dharma (Righteousness), Shanti (Peace) and Prema (Love). Truth is Atma. Dharma is the duty that we have to perform. Hence, discharge your Dharma with Truth. These two are in fact the sadhanas you have to undertake. These two only will protect you in every way. They alleviate all sorrows and difficulties. No human being, during the course of his or her life’s sojourn in this physical world, should give up Satya and Dharma (Truth and Righteousness). Truth has to be I experienced in one’s heart, while Righteousness has to be reflected in one’s deeds. These two are enough. I No other sadhanas are required. The names Rama, Krishna, Govinda or I Narayana are only names ascribed to God; but Divinity has no particular name or form. Truth comes first and Righteousness next. If Righteousness follows Truth, all sorrows and difficulties will be removed. There are millions of people living in this world. But, the Divinity present in all is only one. This has been described in the Gita as Mamaivamsho jivaloke jivabhuta Sanathana (the eternal Atma in all beings is a part of My Being). There may be any number of people, but they represent only the number. Only one Divinity is present in all of them. And, that Divinity is the only Truth. You may call Divinity by any name - Rama, Krishna, Govinda, Allah or Jesus - but God is one and only one. Hence, realise the oneness of Divinity; contemplate on I that Truth; consider that Truth as God and spread that Truth to one and all. What we are expected to do is not giving alms or charity. Whatever activity we undertake, it must be suffused with Truth. When people follow such a path, all will be happy. The entire universe represents only one Truth. But, people express IT in different ways. Ekam Sat viprah bahudha vadanti (truth is one, but the wise refer to it by various names). Truth alone is permanent in this world; all other things are ephemeral like the passing clouds. Names and forms are not permanent. Truth alone is permanent. It is the ‘changeless principle. Keeping such an eternal Truth in your heart, whatever you do becomes Dharma.
When Shirdi Baba left His physical body, it was Vijayadashami day. During His last moments Baba told the people around Him, ‘Do not rely upon this physical body. It will fade away and whither out in a few minutes. Why do you treat such an ephemeral body as Truth? None should shed tears on this occasion. This is but natural in the case of physical body. Enjoy this physical body as long as it is alive. Thereafter, treat the passing away of this body as a dream.’ The physical body will retain its shape for a short period after death. Hence, people around the body of Baba kept it as it is for some time, with the hope that Baba might come back to life as it happened on an earlier occasion. Meanwhile, one of the devotees, Abdullah, came there and reminded them, ‘We are forgetting all that Baba had told us. Baba’s word is Truth. We have to follow it. Accordingly, we have to perform His obsequies, which is our duty.’ Thus, all the devotees discussed among them what needed to be done and came to a conclusion. They shifted the body to the Wada (a stone structure built by a devotee called Booty) and buried. (Samadhi) it there. Thus, the bodies are impermanent however long a person might live. The physical body is subject to certain limits. This body as well as all other bodies are bound by certain limits. Each body has its own limit. None can cross that limit. As the days progress, the limit approaches fast.
Embodiments of Love!
Please, therefore, treat love as your foremost concern. Establish Truth in your heart firmly. Whatever activity you undertake, do it with Dharma (Righteousness). It is Truth that sustains Dharma and Dharma in turn will protect Truth. It is for this reason that Laxmibai kept with her the two gold coins given to her by Baba. She felt, ‘These coins are given to me by Baba. These are gold coins. These coins are very valuable; more valuable than diamonds. There can be nothing greater than these coins. I do not need anything else. These two coins represent Satya (truth) and Dharma - (Righteousness).’
Truth and righteousness alone protect the world. We are undertaking several types of sadhanas in order that the world is protected. But, they are all pompous sadhanas only! You must install these two values in the heart and follow them at all times, day in and day out. Presently, you are just chanting these words by mouth. This is not enough. When you practice these values with all the sincerity at your command, you will achieve the desired results. There is no use repeating these words like a parrot. Even record player does such an exercise. One has to develop conviction in these values with all sincerity. Only then will they be imprinted in your heart forever. They always remain in you, with you. You have to put forth efforts to achieve such type of sadhana.
One day the daughter of Laxmibai approached her and requested, ‘Mother, please hand over to me those two coins which Baba had given you sometime back.’ But Laxmibai refused, saying, ‘No, I cannot pass or these coins to you. They have to reach the same Person who gave them to me and none else. I have no authority to deliver them to you. They shall reach Baba, the Embodiment of Truth and Dharma’.
Embodiments of Love!
May you all hold on to the two principles of Satya (truth) and Dharma (Righteousness). Dharma does not mean charity. You have to follow the dictates of your conscience, which is based upon Truth and Righteousness. You are all embodiments of Truth! You are all Embodiments of Sathya Sai Remember this truth and march forward in your life’s journey. Often times you worry, ‘Swami did not talk even once during these Dussehra days.’ Today is Vijayadashami day. It was the day when Sai shed the old body. Today, Sai who has donned a new body is narrating to you incidents that happened while He was in the old body. You should not join the bad company of friends. If you do so, you will also become bad. You must always move in good company. What is meant by good company? Satya and Dharma. Hence, you should always move in the company of Truth and righteousness. If you hold on to these two values steadfastly, your life will go on happily and smoothly.
Very soon, the entire country will become one, shedding once for all, all divisive tendencies. In fact, the whole World will become one; shedding the differences of nation, religion, caste, etc., and all the people will experience Divinity. All people will move like brothers and sisters. You address each other as ‘brother’ and ‘sister’. You say hello’ to one another. But, of what use is if there is hollowness inside. You should always greet each other with a pleasant smile on your face. You should never exhibit your feelings with a wild laugh saying, ‘Ahaha ... ‘ you should put on a sweet and soft smile on your face. That is the real laughter. If you make a loud noise while smiling, it amounts to insulting others. You are very fortunate to be here. I have explained the real meaning of the two gold coins gifted by Shirdi Sai Baba to Laxmibai. Several people tried their best to snatch those coins from her. But, she did not oblige anyone. She returned them to Baba saying, ‘These coins belong to You. I am giving them back to You. Neither my children nor anyone else has anything to do with them.’ (SSS Vol.40, pp. 201-209)